By Fr. Felix (African Times Guest Writer)
Since they did not believe in the resurrection or
any sort of life after death, the Sadducees are
trying to make fun of Jesus. By the Levirate
Law of Judaism, if I marry and die without
begetting a son, my nearest male relative is
bound to marry my widow and raise up a son in
my name to carry on my line.
The Sadducees’ neat mockery is to ask what
happens if this is repeated seven times (and
worse than that, for the perfect number ‘seven’
means ‘ad infinitum’). The first answer which
Jesus gives is that they misconceive the
scriptures: in heaven there is no such institution
as marriage: since there is no death, there is no
need for procreation, and the overwhelming love
of God needs no supplement.
Then Jesus, again with typical neatness, turns
their argument by returning to this fundamental
text of scripture, God’s reply to Moses at the
Burning Bush. Not only is this in the present
tense, ‘I am (still) the God of patriarchs long
dead’, but it is the fundamental text which at a
critical moment in Israel’s history guarantees
God’s rescue and protection to his people
through thick and thin.
This is one more instance of Jesus’ deep
control of scripture, of the way he passes over
the flippant and superficial arguments of his
opponents to penetrate to the basic sense of
scripture (compare his answer about divorce in
Mark 10, commented on Friday, Week 7),. To
God no one is ‘dead and gone’, but we all remain
safe in his hands. Luke alone adds, ‘for to him
everyone is alive.’
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